2010年10月20日星期三

西班牙系猶太人領袖約瑟夫:非猶太人存在去服務猶太人

西班牙系猶太人領袖約瑟夫:非猶太人存在去服務猶太人
Sephardi leader Yosef: Non-Jews exist to serve Jews

JTA
October 19, 2010
Translation by Autumnson Blog

JERUSALEM (JTA) -- Israeli Sephardic leader Rabbi Ovadia Yosef in his weekly Saturday night sermon said that non-Jews exist to serve Jews.
(耶路撒冷的JTA) - 以色列的西班牙裔領導人拉比Ovadia約瑟夫,在他每週六晚上的講道說,非猶太人存在去服務猶太人。
"Goyim were born only to serve us. Without that, they have no place in the world; only to serve the People of Israel," he said during a public discussion of what kind of work non-Jews are allowed to perform on Shabbat.
“Goyim(貶低“外邦人”的用語)生出來只是為我們服務,否則,他們在世界上沒有位置;只是為服務以色列的人民”,他在一個公開討論有關在安息日非猶太人被允許執行那種工作時說。
"Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat," he said to some laughter.
“為什麼需要外邦人?他們將會工作,他們將會犁掘,他們將會收割。我們會像夫子坐下及吃食,”他笑笑口說。
Yosef, the spiritual leader of the Shas Party and the former chief Sephardi rabbi of Israel, also said that the lives of non-Jews are protected in order to prevent financial loss to Jews.
沙斯黨的精神領袖的和前以色列的首席西班牙裔拉比約瑟夫亦說,非猶太人的生活會被保護,以防止對猶太人損失財政。
"With gentiles, it will be like any person: They need to die, but God will give them longevity. Why? Imagine that one donkey would die, they lose their money. This is his servant. That why he gets a long life, to work well for this Jew," said the rabbi, who recently turned 90.
“有外邦人,它將會似任何人:他們需要死,但上帝會給他們永生。為什麼呢?設想一隻驢子將要死去,他們失去他們的金錢。這是他的僕人,那是為什麼他得到長的生命,去為這猶太人做好工作,“最近剛過 90的拉比說。
An audio recording of some of the rabbi's remarks was broadcast on Israel's Channel 10.
一份某些拉比講話的音頻記錄被播放在以色列的頻道 10。
The American Jewish Committee condemned the rabbi's remarks in a statement issued Monday.
美國猶太人委員會譴責那拉比的言論在一份週一發表的聲明。
"Rabbi Yosef remarks -- suggesting outrageously that Jewish scripture asserts non-Jews exist to serve Jews -- are abhorrent and an offense to human dignity and human equality," said AJC Executive Director David Harris. "Judaism first taught the world that all individuals are created in the divine image, which helped form the basis of our moral code. A rabbi should be the first, not the last, to reflect that bedrock teaching of our tradition."

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