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2018年12月21日星期五

約櫃暫存地點基列耶琳的爭議:大衛真的是國王抑或是被聖經誇大的部落酋長?

約櫃暫存地點基列耶琳的爭議:大衛真的是國王抑或是被聖經誇大的部落酋長?
Kiryat-Yearim Controversy: Was David Really a King or Just a Tribal Chief?

A recent dig at the Biblical site of Kiryat Yearim is a piece in the puzzle that may settle a raging feud among archaeologists: was King David a larger-than-life monarch who unified the Northern and Southern Kingdom or was he a local chieftain whose role the Bible exaggerated.

About three weeks ago, Prof. Israel Finkelstein, an archaeologist from Tel Aviv University and a member of the National Academy of Sciences, presented his findings from the excavations at Kiryat Yearim to a meeting of the national academies of science of Israel and France. The site is relatively undisturbed and was unexplored until Prof. Finkelstein began his dig last year.

The site is located approximately 6.2 miles west of Jerusalem. Finkelstein told Haaretz that the hill is clearly manmade, created by four massive retaining walls creating an earth-filled platform. The walls measure 360 feet by 490 feet. Running north to south and from east to west in a completely straight line, the walls were built with an error in the range of one degree.

In the Bible, the Ark of the Covenant was taken to Kiryat Yearim after it was returned by the Philistines. The Ark was removed from the Tabernacle in Shiloh and taken into battle by Israel but the Philistines captured it, placing it inside a Temple in Ashdod dedicated to the idolatrous worship of Dagon. As a result of the ark’s presence, the idol in the temple toppled and its hands broke off. The Philistines were struck with an epidemic of hemorrhoids and decided to return the ark. The ark was not returned to Shiloh but was taken to Kiryat Yearim where it stood for 20 years until David took it to Jerusalem.

The men of Kiryat Ye’arim came and took up the Aron of Hashem and brought it into the house of Avinadav on the hill; and they consecrated his son Elazar to have charge of the Aron of Hashem. (I Samuel 7:1)


Before beginning his dig, Prof. Finkelstein acknowledged that the Biblical reference indicated the city had some level of importance.

“It’s reasonable to assume there was a temple there,” Professor Finkelstein told Times of Israel. “To follow the story, the place where they took the Ark of the Covenant wasn’t, of course, just some field or under a tree, they refer to an important cult place.”


Pof. Finkelstein, a respected and prominent figure in Israeli archaeology, has been the long-time proponent of a controversial theory that the Biblical description of the united kingdom of David and Solomon described in the Bible is an ideological construct. According to him, the historical David and Solomon ruled over a small territory in the southern highlands.

“I see David and Solomon as historical figures – the founders of the Jerusalem dynasty. But at the same time, I see the text as layered,” Finkelstein told Haaretz. “For Solomon, there is very little information about his actual reign. For David, there is more, especially the material that describes him as a leader of a Habiru band on the southern fringe.”

Prof. Finkelstein believes that his findings in Kiryat Yearim support this theory. Finkelstein told Haaretz that the kingdom of Judah at that time was too weak to construct such an impressive structure. He theorized that the hill was likely built by the stronger kingdom of Israel.

Finkelstein argues that the original version of the story about Kiryat Yearim was written in the early 8th century B.C.E. by an author from the Kingdom of Israel during a period when the kingdom of Israel dominated the kingdom of Judah.

He suggested that the size and complexity of the site indicated that In addition to being the location of the Ark of the Covenant and place of worship, it also functioned as an administrative center since it is conveniently situated between the two kingdoms. He told Haaretz that for this reason, the site is significant as it symbolizes the unification between the kingdoms of Israel and Judah.

The site was dated using a technique called optically stimulated luminescence, which analyzes the last time quartz particles in the soil were exposed to sunlight. This produced a broad date range between 1150 B.C. and 770 B.C, although pottery sherds found at the site show that it was a hive of activity in the first half of the 8th century B.C.


https://www.breakingisraelnews.com/119038/david-king-tribal-chief/




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