光明會錫安長老會聖羅馬帝國和NWO 及森遜密碼驗證

The Illuminati, Learned Elders of Zion, Holy Roman Empire & the NWO plus The Simpsons Code. 禍哉、那些以虛假之細繩牽罪孽的人、他們又像以套繩拉罪惡。說、任他急速行、趕快成就他的作為、使我們看看．任以色列聖者所謀劃的臨近成就、使我們知道。〔賽 5 18－19〕禍哉、那些向耶和華深藏謀略的、又在暗中行事、說、誰看見我們呢．誰知道我們呢。〔賽 29 15〕禍哉、這悖逆的兒女 ...要靠法老的力量 ...〔賽 30 1－2〕禍哉、那些下埃及求幫助的...那作惡之家...〔賽 31 1－2〕那撒但一會的、自稱是猶太人、其實不是猶太人、乃是說謊話的 ...〔啟 3 9〕

2011年12月4日星期日

光明會的秩序：它的起源、它的方法和對世界事件的影響 (3) - 滲透共濟會和法國大革命

光明會的秩序：它的起源、它的方法和對世界事件的影響
The Order of the Illuminati: Its Origins, Its Methods and Its Influence on the World Events
Secret Arcana
Vigilent Citizen
Translation by Autumnson Blog

滲透共濟會
Infiltration of Freemasonry
In 1777, the year following the creation of the Illuminati, Weishaupt joined the Masonic lodge of Theodore of Good Counsel in Munich. Not only did he successfully propagate his views into the lodge, he also managed to get the lodge to be”virtually absorbed into the Illuminist order almost immediately”. 12
在1777年，即光明會創立後的一年，威索加入共濟會在慕尼黑的西奧多的好律師分部。他不僅成功地傳播他的見解進入分部，而且他設法令到分部“事實上幾乎立即地被光明會的秩序所吸收”。12
A definite alliance between the Illuminati and Freemasonry became possible in 1780 when a prominent figure by the name of Baron Adolf Franz Friederich Knigge was initiated into Weishaupt’s Order. The German diplomat’s Masonic connections and organizational skills were promptly put to use by the Order. Knigge would go on to accomplish two important tasks for the Illuminati: He revised the hierarchy of the Order, created new higher grades and allowed the full integration of Masonic lodges into the system.
光明會和共濟會之間的一個明確聯盟在1780年變得可能，當一個顯赫的名字阿道夫弗蘭茨費德力克克尼格男爵入會威索的秩序時，這德國外交官的共濟會聯繫和組織能力被秩序所迅速投入使用。克尼格會繼續為光明會完成兩項重要的任務：他修訂秩序等級的層次結構，創造新的較高級別和允許共濟會分部的全面融入系統。

“Two weighty consequences promptly followed as the result of Kinigge’s advent into the order. The long-sought higher grades were worked out, and an alliance between the Illuminati and Freemasonry was effected.” 13

Knigge, an influential North German diplomat and occultist joined the Illuminati in 1780. He is here shown displaying the sign of the Hidden Hand.
1780年加入光明會的克尼格是一個有影響力的德國北部人外交官和神秘學者，在這裡他展示他的隱藏之手。
Knigge’s influence upon the Order was profound and immediate. The new system he devised attracted Freemasons and other powerful figures, which gave the movement great momentum. Here’s the system devised by Knigge:
克尼格在秩序上的影響力是深刻而直接的，他設計的新制度吸引共濟會員和其他的實力派人物，這給予該運動很大的動量。這裡是克尼格設計的制度：

Knigge’s kept the Order’s original grades untouched but added new grades above them. The second level of the Illuminati incorporated the grades of Freemasonry making therefore the Brotherhood simply a part of the wider Illuminist superstructure.
克尼格維持秩序的原級不變，但在它們上面加入新的等級。光明會的第二層納入了共濟會的級別，因此使得兄弟會僅是一個更廣闊的光明會超級結構的一部分。

“The grade Novice (a part of the system only in a preparatory sense) was left unchanged by Knigge, save for the addition of a printed communication to be put into the hands of all new recruits, advising them that the Order of the Illuminati stands over against all other forms of contemporary Freemasonry as the one type not degenerate, and as such alone able to restore the craft to its ancient splendor. (…)
“新手級（以準備感來說只是制度的一部分）被克尼格留下不變，節省了一份交到新招募手上的印刷通訊的附加，建議他們光明會的秩序對當代共濟會所有的其它形式延期，作為一種類型不會變質，並因此單獨能夠恢復工藝回到其古老的輝煌。（...）
The three symbolic grades of the second class seem to have been devised solely for the purpose of supplying an avenue whereby members of the various branches of the great Masonic family could pass to the higher grades of the new order.” 14

The highest grades of the Order were restricted to a select few and included powerful individuals and influential figures. The grade of Prince held within its ranks National Inspectors, Provincials, Prefects and Deans of the Priests. At the top of the pyramid were the Magus (also known as Areopagites), which comprised the supreme heads of the Order. Their identities were safely guarded and are still difficult to confirm today.
秩序的最高等級限於被揀選的幾個人及包括強大的個人和有影響力的人物。王子的級別在它的階級內握右國家督察、鄉下人、地方行政長官和祭司司祭長。在金字塔的頂端是大法師（也被稱為 Areopagites），其中包括秩序的最高首腦。他們的身份會被安全守衛，及在今天仍難以確定。
Knigge’s strategy gave impressive results and allowed the Illuminati to become an extremely powerful movement.
克尼格的策略交出令人矚目的成果，並使光明會成為一項十分強大的運動。

“The new method of spreading Illuminism by means of its affiliation with Masonic lodges promptly demonstrated its worth. Largely because of the fine strategy of seeking its recruits among the officers and other influential personages in the lodges of Freemasonry, one after another of the latter in quick succession went over to the new system. New prefectures were established, new provinces organized, and Provincials began to report a steady and copious stream of new recruits. (…) Students, merchants, doctors, pharmacists, lawyers, judges, professors in gymnasia and universities, preceptors, civil officers, pastors, priests — all were generously represented among the new recruits. Distinguished names soon appeared upon the rosters of the lodges of the new system. Duke Ferdinand of Brunswick, Duke Ernst of Gotha, Duke Karl August of Saxe-Weimar, Prince August of Saxe-Gotha, Prince Carl of Hesse, Baron Dalberg, the philosopher Herder, the poet Goethe, the educationist Pestalozzi, were among the number enrolled, By the end of 1784 the leaders boasted of a total enrollment of between two and three thousand members 106. and the establishment of the order upon a solid foundation seemed to be fully assured.” 15

Weishaup, however, did not enjoy his Order’s success for long. Suspicions of Illuminati conspiracy against governments and religious arose across Europe. Seeing a credible threat against its power, the Bavarian government launched an edict outlawing all communities, societies and brotherhoods that existed without due authorization of the law. Furthermore, internal disagreements between Weishaupt and the higher ups of his Order lead to disputes and dissension. In the midst of it all, some members went directly to the authorities and testified against the Order, an opportunity that was not missed by the Bavarian government.
然而，威索並沒有長久享受他秩序的成功，光明會陰謀反對政府和宗教的懷疑在整個歐洲冒升。看到一個反對其權力的可信威脅，巴伐利亞政府推出一項法令，禁止沒有合適法律授權的社區、社會和兄弟會的存在。此外，威索和在他的秩序較上位之間的內部分歧導致了爭端和糾紛。在這一切中，一些成員直接去向有關當局並針對該秩序作證，一個巴伐利亞州政府不容錯失的機會。

“Out of the mouths of its friends, the accusations which its enemies made against the order were to be substantiated. By the admissions of its leaders, the system of the Illuminati had the appearance of an organization devoted to the overthrow of religion and the state, a band of poisoners and forgers, an association of men of disgusting morals and depraved tastes.” 16

By 1788, through the use of aggressive legislation and criminal charges, the Bavarian Illuminati was apparently dissipated and destroyed by the government. While some see here the conclusion of the story of the Illuminati, one must not forget that the tentacles of Illuminism had the time to spread way beyond to confines of Bavaria to reach Masonic lodges across Europe. In other words, the Illuminati was never destroyed, it simply went underground. A year later, an important event would prove that Illuminism was more alive and potent then ever: the French Revolution.
到1788年，通過使用積極的立法和刑事檢控，巴伐利亞光明會表面上消退及由政府摧毀了。雖然有些人視這裡為光明會故事的結局，但不可忘記光明主義的觸鬚，有時間傳播遠超巴伐利亞的範圍，達到整個歐洲的共濟會分部。換句話說，光明會從來沒有被毀滅，它僅是轉入地下。一年之後，一項重要的事件會證明光明主義是比以前更有生命和有力：法國大革命。

法國大革命
The French Revolution
The violent overthrow of the French Monarchy in 1789 symbolizes to many the victory of Jacobinism and Illuminism over the traditional institutions of the time. The adoption of the Declaration of Human Rights officially recorded Masonic and Illuminist values into the core of the French government. The country’s new motto “Liberté, Égalité et Fraternité” (Freedom, Equality and Brotherhood) was said to be a famous Masonic saying that was used in French lodges for centuries.
(待譯)

The official document of the Declaration of Human Rights contains several occult symbols referring to Secret Societies. First, the symbol of the All Seeing Eye within a triangle, surrounded by the light of the blazing star Sirius, is found above everything else (this symbol is also found on the Great Seal of the United States). Underneath the title is depicted an Ouroboros (a serpent eating its own tail), an esoteric symbol associated with Alchemy, Gnosticism and Hermetism, the core teachings of Masonry. Right underneath the Ouroboros is a red phrygian cap, a symbol representing Illuminist revolutions across the world. The entire Declaration is guarded by Masonic pillars.

反光明主義的後座力
Backlash Against Illuminism
If though Bavarian Illuminati was said to be dead, the ideas it promoted still became a reality. The Freemasons and Rosicrucians were still thriving, and the Illuminati appeared to be living through them. Europe was undergoing profound turmoil as a new class of people took the helms of power. Critics began to emerge, revealing to the masses the secret forces behind the changes they were witnessing.

Leopold Hoffman, a Freemason who was convinced that the Illuminati corrupted his Brotherhood, published a series of articles in his journal entitled Wiener Zeitschrift. He claimed that the lower grades of the Illuminati had been dissolved, but the highest degrees were still active. He also added that Freemasonry was being “subjugated by Illuminism” and transformed to serve its ends. He also stated that the French Revolution was the result of years of Illuminist propaganda.

In 1797, John Robinson, a Scottish physician, mathematician and inventor (he invented the siren) published a book entitled “Proofs of a Conspiracy against All the Religions and Governments of Europe, carried on in the Secret Meetings of the Free Masons, Illuminati, and Reading Societies”. This devout Freemason became disenchanted when he realized that his brotherhood had been infiltrated by the Illuminati. Here’s an excerpt of his book:

“I have found that the covert of a Mason Lodge had been employed in every country for venting and propagating sentiments in religion and politics, that could not have circulated in public without exposing the author to great danger. I found, that this impunity had gradually encouraged men of licentious principles to become more bold, and to teach doctrines subversive of all our notions of morality—of all our confidence in the moral government of the universe—of all our hopes of improvement in a future state of existence—and of all satisfaction and contentment with our present life, so long as we live in a state of civil subordination. I have been able to trace these attempts, made, through a course of fifty years, under the specious pretext of enlightening the world by the torch of philosophy, and of dispelling the clouds of civil and religious superstition which keep the nations of Europe in darkness and slavery.

I have observed these doctrines gradually diffusing and mixing with all the different systems of Free Masonry; till, at last, AN ASSOCIATION HAS BEEN FORMED for the express purpose of ROOTING OUT ALL THE RELIGIOUS ESTABLISHMENTS, AND OVERTURNING ALL THE EXISTING GOVERNMENTS OF EUROPE. I have seen this Association exerting itself zealously and systematically, till it has become almost irresistible: And I have seen that the most active leaders in the French Revolution were members of this Association, and conducted their first movements according to its principles, and by means of its instructions and assistance, formally requested and obtained: And, lastly, I have seen that this Association still exists, still works in secret, and that not only several appearances among ourselves show that its emissaries are endeavouring to propagate their detestable doctrines, but that the Association has Lodges in Britain corresponding with the mother Lodge at Munich ever since 1784. . . The Association of which I have been- speaking is the order of ILLUMINATI, founded, in 1775 [sic], by Dr. Adam Weishaupt, professor of Canon-law in the University of Ingolstadt, and abolished in 1786 by the Elector of Bavaria, but revived immediately after, under another name, and in a different form, all over Germany. It was again detected, and seemingly broken up; but it had by this time taken so deep root that it still subsists without being detected, and has spread into all the countries of Europe” 17

Augustin Barrel, a French Jesuit priest also published in 1797 a book linking the French Revolution to the Bavarian Illuminati. In “Mémoires pour servir à l’histoire du Jacobisime”, he traced back the slogan “Liberty and Equality” back to the early Templars and claimed that, in the higher degrees of the order, liberty and equality is explained not only by “war against kings and thrones” but by “war against Christ and his altars”. He also provided details pertaining to the Illuminist take-over of Freemasonry.

“Barruel charged that not only the lower order of Masonry were duped by Weishaupt, but also those of Weishaupt’s own Illuminati, for whom he had provided another top-secret level of direction known as the Aeopagus, a withdrawn circle of directors of the whole order, who alone knew its secret aims. To Barruel, such revolutionary leaders as La Rochefoucauld, Lafayette, and the duc d’Orléans, had become Illuminati agents and dupes of more extreme radicals such as Danton, provocateurs who sparked the Illuminati-directed rebellion. Barruel further charged that the entire French Masonic establishment had been converted to Weishaupt’s revolutionary ideas, its lodges turned into secret committees which planned bloodshed.” 18

在美國落地生根
Propagation in America
Most of America’s Founding Fathers were part of Secret Societies, whether the Freemasons, the Rosicrucians or others. Some of them travelled to Europe and were well versed in the doctrines of the Illuminati.

From 1776 to 1785 – when the Bavarian Illuminati was openly active – Benjamin Franklin was in Paris serving as the ambassador of the United States to France. During his stay, he became Grand Master of the lodge Les Neufs Soeurs which was attached with the Grand Orient of France. This Masonic organization was said to have become the French headquarters of the Bavarian Illuminati. It was particularly influential in organizing of the French support for the American Revolution and was later part of the process towards the French Revolution.

In 1799, when German minister G.W. Snyder warned George Washington of the Illuminati plan “to overthrow all governments and religion”, Washington replied that he had heard “much of the nefarious and dangerous plan and doctrines of the Illuminati“. He however concluded his letter by stating: “I believe notwithstanding, that none of the Lodges in this country are contaminated with the principles ascribed to the society of Illuminati“.

In another letter to Snyder, written a month later, Washington continued on the topic:

“It was not my intention to doubt that, the Doctrines of the Illuminati, and principles of Jacobinism had not spread in the United States. On the contrary, no one is more truly satisfied of this fact than I am.

The idea that I meant to convey, was, that I did not believe that the Lodges of Free Masons in this Country had, as Societies, endeavoured to propagate the diabolical tenets of the first, or pernicious principles of the latter (if they are susceptible of separation). That Individuals of them may have done it, or that the founder, or instrument employed to found, the Democratic Societies in the United States, may have had these objects; and actually had a separation of the People from their Government in view, is too evident to be questioned.”